Whatta Week: Charlie Kirk, JD Vance, and My Inbox

I wrote a column for The Nation about why I don't celebrate Charlie Kirk's death, but I won't celebrate his life, either. I'm posting it below in its entirety.

Since the column came out, it has been predictably and intentionally distorted by various right wingers, which has led to the usual assortment of violent bigots in my inbox, some of them threatening to kill me, and demonstrating their bigotry by calling me antisemitic slurs (I'm not Jewish, by the way), a trans woman (I'm not trans, and being trans isn't a slur), a whore (I'm not a sex worker either, but I think sex work should be decriminalized), and telling me to get gang raped to death (I don't think I need to add any context there). The onslaught is worse than usual because the right is happy to keep Kirk and his critics in the spotlight to deflect from things like the Epstein files, Trump's health, and the way the administration keeps punching itself in the face with its economic policies. But some degree of this stuff happens pretty much any time I criticize the right.

If you were inclined to support my work in any way, now's a good time to do it if you can. In addition to all of the nonsense above, Vice President JD Vance just went on Charlie Kirk's show and said that I was paid to write the column by the Ford Foundation and Open Society and that I was justifying his death. Literally none of this is true. I said explicitly in the column that I did not believe anyone should be killed for their views, and criticizing Kirk's own statements is not a call for violence. Also--and I really can't believe I have to say this--I was not paid by Open Society or the Ford Foundation to write the column. I was paid by The Nation magazine as a freelancer and the piece was assigned by my usual editor, not George Soros. (The Nation is also not funded by the Open Society or the Ford Foundation, though their president has noted that they welcome funding from anyone who respects their status as an independent news organization, which implicitly that does not take direction from rich people.)

But of course, I have no recourse to the second most powerful man in the country lying about me because he's a public figure, and I can't just sue him! However, I can remind people that the Epstein files are still out there and Vance's manufacturing of conspiracy around progressive foundations is not going to make it go away.

So if you'd like to support me, you can make a one time donation here, or subscribe to the newsletter, or take one of my workshops, or hire me! And as always, I also appreciate support for the Texas newsroom I helped found, The Barbed Wire, which I'm immensely proud of.


Charlie Kirk's Legacy Deserves No Mourning

The white Christian nationalist provocateur wasn’t a promoter of civil discourse. He preached hate, bigotry, and division.

harles James Kirk, 31, died on Wednesday from a gunshot to the neck at a Utah Valley University campus event just as he was trying to deflect a question about mass shootings by suggesting they were largely a function of gang violence. He died with a net worth of $12 million, which he made by espousing horrific and bigoted views in the name of advancing Christian nationalism. The foundation of his empire was the group he cofounded and led, Turning Point USA, which is a key youth-recruitment arm of the MAGA movement. Kirk was able to launch Turning Point at the age of 18 because he received money from Tea Party member Bill Montgomery, right-wing donor Foster Feiss, and his own father, also a prolific right-wing donor. He was an unrepentant racist, transphobe, homophobe, and misogynist who often wrapped his bigotry in Bible verses because there was no other way to pretend that it was morally correct. He had children, as do many vile people.

It is rude of me to say all of this, because we live in a culture where manners are often valued more than truth. That is why a slew of pundits and politicians have raced to portray Kirk’s activities, which harmed many vulnerable people, in a positive light—and to give him the benefit of the doubt that he did not grant to anyone who wasn’t white, Christian, straight, and male. California Governor Gavin Newsom framed Kirk’s project as a healthy democratic exercise: “The best way to honor Charlie’s memory is to continue his work: engage with each other, across ideology, through spirited discourse. In a democracy, ideas are tested through words and good-faith debate.” This downwardly defines both “discourse” and “good-faith.”

There is no requirement to take part in this whitewashing campaign, and refusing to join in doesn’t make anyone a bad person. It’s a choice to write an obituary that begins “Joseph Goebbels was a gifted marketer and loving father to six children.”

Many of the facile defenses of Kirk and his legacy are predicated on the idea that it’s acceptable to spread hateful ideas advocating for the persecution of perceived enemies as long you dress them up in a posture of debate. This is just class privilege. The man who smeared Black women like Ketanji Brown Jackson and Michelle Obama whom he claimed had benefited from affirmative action, saying, ‘you do not have the brain processing power to otherwise be taken really seriously,” said it while wearing a nice shirt and a tie on a podcast instead of tattered overalls in the parking lot of a rural Walmart. That does not make it any less racist.

It’s true that we cannot know what was in Charlie Kirk’s heart because we are not telepathic. But we can make reasonable inferences based on the things he said and did publicly because we are also not colossally stupid. He built a large following, and acquired real political power saying these things—to young people, to the president and his minions, to deep-pocket right-wing donors—and there are far too many people who have been ready to suggest that he was able to do this through a combination of natural charisma and good old-fashioned hard work. Speaking about and addressing the late Texas Representative Sheila Jackson Lee, who is Black, he said, “It’s very obvious to us you are not smart enough to be able to get it on your own. ‘I could not make it on my own, so I needed to take opportunities from someone more deserving.’” Kirk was smart enough to ask his father for a check when wanted to found Turning Point, and had always been happy to curtail opportunities for more deserving people when they failed to conform to his own ideology.

It’s this that makes it particularly galling to see him cast by some as a free-speech warrior. He created a professor watchlist explicitly designed to get academics fired who dared talk about the right’s usual assortment of verboten topics—anything to do with race or gender, in particular. He also offered the standard right-wing plaint about left-wing indoctrination in American universities even as he went on campus tours trying to indoctrinate young people into his hard-right Christian nationalist worldview.

When we decline to speak ill of the dead, it’s because we have compassion for the living. In this respect, I am sorry for Kirk’s children. I don’t know if Kirk was a good father, but if he was, that does little to mitigate the damage he did to other people’s children. I can only hope for the sake of his kids that they have role models who will teach them that it is wrong to profit off the dehumanization of people because of who they are.

When asked about mass shootings he said, “I think it’s worth it. I think it’s worth it to have a cost of, unfortunately, some gun deaths every single year, so that we can have the Second Amendment.” Perhaps Kirk did not believe that his own life would be cut short by gun violence, but, like the rest of us, he has witnessed countless school shootings. When he said “some gun deaths” are acceptable, he surely knew he lived in a country where the deaths he deemed acceptable included those of children, some of whom were the age of his own. There is no inherent virtue in caring about your own children; that is the bare minimum requirement for effective parenting. Virtue lies in caring about the safety and well-being of children you don’t know.

On that front, I’m fairly sure Kirk did not care about my child. My child lives in Brooklyn, in a progressive family. His mother works and does not have a marriage where she is considered inferior to her husband or required to obey him, as Kirk arrogantly told Taylor Swift she should do after learning of her engagement. (“Reject feminism,” he said. “You’re not in charge.”) We also live in a Haitian immigrant neighborhood, and if you only listened to Charlie Kirk, you might be under the impression that my neighbors eat pets. You would also be encouraged to believe that, simply by virtue of being non-white immigrants, they were “replacing” white people—and that, since they are also Black, they are dangerous. “Happening all the time in urban America,” he said, “prowling Blacks go around for fun to go target white people, that’s a fact.”

I do not believe anyone should be murdered because of their views, but that is because I don’t believe people should be murdered generally, regardless of who they are or what they’ve done. I am against the death penalty, pro–gun control, and believe war is a failure of humanity, not a necessary byproduct of it. Kirk was fine with murder as long the right people were dying.

Some of the people valorizing Kirk insist that all of his toxicity was acceptable because at least he was open to debate—a bar so low, you’d have to dig into the Mariana Trench to get to it. And he certainly paid lip service to it. “We record all of it so that we put [it] on the Internet so people can see these ideas collide,” he said of his own streaming operation. “When people stop talking, that’s when you get violence. That’s when civil war happens, because you start to think the other side is so evil, and they lose their humanity.”

But Kirk’s actions undercut that notion every day. His entire business was saying the other side was evil and dehumanizing them. The debates were simply performances, and he could not have an entertaining public fight without opposition. Turning Point did not work to bring people together; it worked to bring about a country where anyone who wasn’t a white Christian nationalist wasn’t welcome. I won’t celebrate his death, but I’m not obligated to celebrate his life, either.

Correction:  A previous version of this article attributed a quote to Charlie Kirk incorrectly. Kirk said, “If we would have said that Joy Reid and Michelle Obama and Sheila Jackson Lee and Ketanji Brown Jackson were affirmative action picks, we would have been called racists. Now they’re coming out and they’re saying it for us. They’re coming out and they’re saying, ‘I’m only here because of affirmative action.’ We know. You do not have the brain processing power to otherwise be taken really seriously. You had to go steal a white person’s slot to go be taken somewhat seriously.”


As always, thank you for reading!

Elizabeth

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